ידים הוא

רִפְיוֹןm. (b. h.; רָפָה) 1) laxity, feebleness. Tanḥ. Bshall. 25 (play on ר̇פ̇י̇ד̇י̇ם̇, Ex. 17:8) שאין השונא בא אלא על ר̇פ̇יון י̇ד̇י̇ם̇ מן התורה the enemy comes (against Israel) only for laxity of hands in upholding the Law. Cant. R. to I, 4 מר׳ התורהוכ׳ for neglect of the Law are your children seized. Arakh.5b (ref. to Ezra 4:3) משוםר׳ ידים הוא the exclusion of the gentiles from participation in the building of the Temple had its reason in the weakening of the hands (the intention to discourage the Jews, ib. 4). 2) ( swinging, suspense of judgment; תלה בר׳ to leave in suspense. Gen. R. s. 22 תלאו בר׳וכ׳ he kept his (Cains) judgment in suspense, until the flood came and carried him off; ib. s. 32 היה תלוי בר׳; Ex. R. s. 31; Koh. R. to VI, 3. Gen. R. s. 98 אני תולה אותך בר׳וכ׳ I leave thy judgment in suspense, until Moses shall come Ex. R. s. 12, end תלאן בר׳ ואימתיוכ׳ he held them (the thunders) in suspense, and when did they come down? In the days of Joshua ; a. e.Y.Kidd.IV, 65b bot. תליין יהושע בדופן; Y.Snh.VI, 23c bot. בריפן, prob. to be read: ברפיון.

רִפְיוֹןm. (b. h.; רָפָה) 1) laxity, feebleness. Tanḥ. Bshall. 25 (play on ר̇פ̇י̇ד̇י̇ם̇, Ex. 17:8) שאין השונא בא אלא על ר̇פ̇יון י̇ד̇י̇ם̇ מן התורה the enemy comes (against Israel) only for laxity of hands in upholding the Law. Cant. R. to I, 4 מר׳ התורהוכ׳ for neglect of the Law are your children seized. Arakh.5b (ref. to Ezra 4:3) משוםר׳ ידים הוא the exclusion of the gentiles from participation in the building of the Temple had its reason in the weakening of the hands (the intention to discourage the Jews, ib. 4). 2) ( swinging, suspense of judgment; תלה בר׳ to leave in suspense. Gen. R. s. 22 תלאו בר׳וכ׳ he kept his (Cains) judgment in suspense, until the flood came and carried him off; ib. s. 32 היה תלוי בר׳; Ex. R. s. 31; Koh. R. to VI, 3. Gen. R. s. 98 אני תולה אותך בר׳וכ׳ I leave thy judgment in suspense, until Moses shall come Ex. R. s. 12, end תלאן בר׳ ואימתיוכ׳ he held them (the thunders) in suspense, and when did they come down? In the days of Joshua ; a. e.Y.Kidd.IV, 65b bot. תליין יהושע בדופן; Y.Snh.VI, 23c bot. בריפן, prob. to be read: ברפיון.

נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr.

נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr.